Showing posts with label Tales from the Epics. Show all posts
Showing posts with label Tales from the Epics. Show all posts

Friday, December 17, 2010

Ashwatthama

For many of us, the reading and re-reading of stories from the Epics in Amar Chitra Katha or other children's magazines / books constituted a major part of our childhood, that even today the images of the characters from those books are fresh in mind. Little did I know at the time that the gyan will come in handy while raising a child who drops everything and comes running if I promise to tell him a story. The more we read or narrate, the more we're convinced that the human race, for all its technological advances, has in reality not progressed far from where it was thousands of years ago. We can draw parallels from each daily encounter to an instance from the Epics.

Yesterday when one of my friends told me a troubling incident involving her son and his teacher, I was so reminded of an incident from Ashwatthama's childhood. I did not tell her, naturally, because the thought would have distressed her more...

I searched for the story in the Net, but apart from brief references here and there (where the narration was good) and a few badly written ones (that I did not want to copy from), I could not find the exact version I was looking for. I write it here in my own words, having borrowed thoughts from the sites I searched, as well as from my memory. If the facts appear distorted, please feel free to correct me.


Ashwatthama was the son of Drona and Kripi. Drona, who later became the Guru of the Pandavas and Kauravas, was very poor, so poor that he and his wife were unable to obtain cow's milk to feed their son. Ashwatthama, who had seen his friends drink milk, longed to taste it. One day, his so-called friends mixed rice flour with water and gave it to him, saying that it was milk. Ashwatthama, delighted, began to drink it, declaring that he has finally tasted cow's milk, unaware that his friends were laughing at him.
Drona was very hurt and humiliated.



If you do not know or have forgotten the role played by Ashwatthama and how he was cursed into an immortal life, I suggest you begin with the Wikipedia link for a summary. He is a character with many shades.
The kind of person I dream of writing about.

Thursday, December 9, 2010

Futility of Attachments

When Abhimanyu, the valiant son of Arjuna, died in the Mahabharata war, Arjuna was overcome with grief. He decided to stop the war. Lord Krsna tried His best to convince Arjuna to stop grieving unnecessarily but it was all in vain. Finally, in order to show the impermanence of all worldly relationships, He took Arjuna to heaven. There Arjuna saw Abhimanyu enjoying the pleasures of heaven. Arjuna ran to Abhimanyu and embraced him. Abhimanyu was surprised and asked Arjuna "Who are you?" Arjuna told him that he was Abhimanyu's father. Abhimanyu replied that he had had millions of births and in exactly which birth was Arjuna his father? Clearly Abhimanyu remembered nothing about his past birth and relationships. Arjuna saw the futility of attachments in this world. He had seen the proof that all worldly bonds are unreal.

Taken from this site.

Tuesday, November 23, 2010

The Bird with clipped wings...

As far as I know, this story has no relation to anything or anyone living. 

But whether it has any connection to an entity that once existed...? Quite likely, I dare say.

And oh, yes, this story is taken from the Ramayana. In case you had any doubts. 



In the Hindu epic Ramayana, Jatayu (Sanskrit: जटायू Jatāyū, Tamil: Chatayu, Thai: Sadayu, Malay: Jentayu or Chentayu) is the son of Aruna and nephew of Garuda. A demi-god who has the form of a vulture, he was an old friend of Dasharatha (Rama's father). He tries to rescue Sita from Ravana when Ravana is on his way to Lanka after kidnapping Sita. Jatayu fought valiantly with Ravana, but as Jatayu was very old Ravana soon got the better of him. As Rama and Lakshmana chanced upon the stricken and dying Jatayu in their search for Sita, he informs them of the fight between him and Ravana and the direction in which Ravana had gone (i.e., south).

While Jataayu was wounded and laying on the ground when Lord Rama arrived, Lord Rama sensed the end result and decided that Jatayu get moksha. Lord Rama hit an arrow in the ground so as to call all seven sacred rivers, called teertha. Six rivers' waters arrived, one river water failing to obey Lord Rama's call. Since Lord Rama was himself an incarnation of Lord Vishnu, He forced the Gaya teertha to arrive at the spot. Finally Jatayu was given the waters of seven rivers and He attained moksha.


The above text is taken from Wikipedia

Sunday, November 7, 2010

Vibhuti Yoga

I am the Self, O Gudakesha, abiding in the hearts of all beings. Of all beings I am the beginning, middle and end.

Of the Adityas I am Vishnu; of lights the radiant sun, of the Maruts I am Marici; of heavenly bodies I am the moon.

Of the Vedas I am the Sama Veda; of the gods I am Indra. Of the senses I am the mind, and of the living beings I am consciousness.

Of the Rudras I am Sankara, of the Yaksas I am Kubera. Of the Vasus I am Agni and of mountains I am Meru.

Of priests, O Partha, know me to be the chief, Brhaspati. Of military commanders I am Skanda; of bodies of water I am the ocean.

Of the great sages I am Bhrgu; of utterances the syngle syllable (Om); of sacrifices I am japa; of that which is immovable I am the Himalayas.

Of trees I am the Ashvattha; of the godly seers I am Narada; of Gandharvas I am Citraratha; of the siddhas I am Kapila.

Of horses know me as Uccaihsrava, born of the nectar of immortality. Of lordly elephants, Airavata, and of men, the king.

Of weapons I am the thunderbolt; of cows, the wish-fulfilling Kamadhenu. Of progenitors I am Kamadeva, and of serpents I am Vasuki.

Of nagas I am Ananta; of aquatics, Varuna. Of the ancestors I am Aryama, and of those who punish and reward I am Yama.

Of demons I am Prahlada; of calculators I am time. Of animals I am the lion, and of birds, Garuda.

Of purifiers I am the wind; of warriors I am Rama; of fish I am the shark; of rivers I am the Ganges.

O Arjuna, of creations I am the beginning, middle and end; of knowledge I am knowledge of the Supreme Self; among speakers I am words that are unbiased and in pursuit of the truth.

Of letters I am the first (Akaar), and of compound words I am the dual. I alone am endless and the universal dispenser, facing in all directions.

I am death, destroyer of all; I am the source of all things yet to be. Of women I am fame, prosperity, speech, memory, intelligence, fortitude and forbearance.

Of the Vedic hymns I am Brhatsama; of meters, Gayatri; of months, Margasirsa; of seasons, flower-bearing spring.

Of cheaters I am gambling, and influence among the influential. I am victory, effort and the goodness of the good.

Of Vrsnis I am Vasudeva; of the Pandavas Dhananjaya(Arjuna); of the wise I am Vyasa; of poets, Usana.

Of punishers I am the rod of chastisement; of victors I am the guidance they follow. Of secret things I am silence and of the wise I am wisdom. 

Further more, O Arjuna, I am the seed of all existence. There is nothing moving or unmoving that can exist without me.

O conqueror of enemies, there is no end to my divine manifestation. What I have told you is merely an indication of the extent of my opulence.



Bhagavad Gita: Chapter 10: VibhutiYoga
(The above text has been taken from 'The Bhagavad Gita' translation in English published by the House of Nightingale)

Read more here.

Thursday, September 9, 2010

Shiva and Bhasmasura

If you are looking for stories that are amazing and original, look no further than the ancient Indian Epics.

Where else can you find the all-powerful Lord Shiva running for His life, after granting a boon to an ardent devotee?

This is the story of Bhasmasura, the demon who prayed to Lord Shiva for a boon, a destructive weapon, and then tried to use it on the Lord Himself.

Click on this link to read the entire story. (In case the site does not exist any more or shows some error, just google for 'Bhasmasura', to find the story elsewhere - you may also find other variants of the story).

I have heard a slightly different version in which it is Ganapathy who eventually saves Lord Shiva. In yet another, Ganapathy gives the idea to Lord Vishnu to appear as Mohini. In any case, there is no dispute in the first part where the demon chases Lord Shiva across the World(s).


Footnote:  The problem with narrating such stories to little four-year-olds is that among the inevitable flow of queries will be one or two that we absolutely cannot answer. After hearing the above story, the question was, "Do the Gods fight among themselves to decide which one of them is the Best?"

Saturday, July 24, 2010

Kalki

Of the ten Avatars of Vishnu, the one that holds the most fascination is that of Kalki - for the very reason that he is yet to make his appearance, and is expected towards the end of the Kaliyug.

The following image and the story are from this site: http://www.indianetzone.com/6/kalki_avatar.htm


... In a certain village called Shambala, Kalki would evolve. He will be born as a son to a virtuous Brahmin couple called Vishnuyasha and Sumati, on a bright fortnight of the lunar month of Vaishakha [beginning on approximately 21 April and ending on approximately 21 May on the solar calendar], on the 12th lunar tithi or occasion of (Dvadashi). The Brahman boy will be endowed with the gifts of intelligence, strength and valor. He will assemble other Brahmins into a formidable army to squash evil totally.

He will be identified by two of the Nine Immortals or Chiranjeevin currently residing on the planet. They are characters from the Mahabharata, Parashurama and Ashwatthama. Parashurama is the sixth Avatar of Vishnu, who replanted the flag of Dharma, by wiping off the tyrannical Kshatriya clan or warrior class from the face of the earth. Ashwathama, the son of the Guru or teacher of martial arts of the Pandavas, Dronacharya. Parashurama will appear to be the spiritual guide of Kalki, by educating him to undergo penance. Parashurama himself meditated with utmost devotion for 1000years. Lord Shiva then blessed him with a divine weapon for cleansing vice, as a reward of such penance. He would help Kalki to march forward, following the same path, achieve the Ratna Maru sword and the heavenly parrot, Shuka from Shiva and accomplish his task.

He will marry Padma, the Avatar of Vishnu`s consort, Devi Lakshmi and have two children, sons Jaya and Vijaya. Kalki will also perform the grand Ashwamedha Sacriifice to abolish all vitiated kings and false prophets, before embarking on the mighty assignment of the final obliteration of evil and misery in the Kali Yuga. Kalki, as it has been mentioned will usher in the Krita Age of purity and excellence. After the completion of his work, the human shape of Kalki, will expose itself in the four-armed cast of MahaVishnu and return to his celestial abode of Vaikunth.

Read the complete text here. For more links and stories, click here.

Saturday, April 10, 2010

The Birth of Krishna

One of the stories that I find myself repeating very often to my four-year-old at sleep time, is that of the birth of Krishna. But unlike in my own childhood where I had only still images from Amar Chitra Katha to expand my imagination, my son has his animation CDs that help permanently embed the stories in his mind. So much that, if I make a small mistake in the narration, he corrects me immediately!

I like the Little Krishna CDs, by the way. The little Maakhan Chor looks so adorable!



The following story of Krishna's birth is taken from this site:

A divine message came to Vasudev soon after the birth of Lord Krishna, "Take this child across the Yamuna River to Gokul and exchange him with Yashoda’s daughter. You will return to the prison before anyone comes to know about the birth of this child." 
   
Vasudev immediately followed the advice. As he carried the child in his arms, he found that the prison doors opened automatically and the guards were put to sleep by God. Vasudev approached the Yamuna River, which was very turbulent due to fierce winds and rain. However, as soon as Vasudev reached the riverbank, the river parted and made way for Vasudev carrying the divine child. Vasudev reached the opposite bank of the river safely and found all the people of Gokul fast asleep. He entered the palace of king Nanda and queen Yashoda, and put the baby Krishna in the place of Yashoda’s baby girl. Then Vasudev returned to the prison with the baby girl. 

As soon as Vasudev laid the baby girl by Devaki’s side, the prison doors shut automatically. The guards were now awake and were startled by the cries of the baby girl. The guards ran to Kansa and announced the birth of the eighth child.

Kansa rushed to execute the child in the prison, remembering the divine warning that the eighth child would kill him. Devaki appealed, "O Kansa, this baby is a girl, and not the boy that the divine warning told you about. How can this child harm you?" However, Kansa ignored her, snatched the child from her lap, and hurled the child against the prison wall.

The child did not fall down; instead, she flew up and appeared in the sky as a Goddess with eight arms, each arm carrying a weapon. She said, "O evil king! You will gain nothing by killing me. The one who will destroy you is elsewhere." 
Then the Goddess disappeared.

Click here to read the complete story.

Saturday, October 17, 2009

Happy Diwali

The crackers had started one week ago, announcing the arrival of Diwali (Deepavali - the Row of Lights), the Festival of Lights. The three nights of this long weekend, the noise of crackers and squealing children holding patakas would fill the air.

(And of course, lots of waste to clear in the following days, the remnants of the dhamaka!)

Some of the legends of Diwali can be found at this site. Copying a couple of them here (the most popular):

Krishna Killed Narakaasur: On the day preceding Diwali, Lord Krishna killed the demon king Narakaasur and rescued 16,000 women from his captivity. The celebration of this freedom went on for two days including the Diwali day as a victory festival.

The Victory of Rama: According to the epic 'Ramayana', it was the new moon day of Kartik when Lord Ram, Ma Sita and Lakshman returned to Ayodhya after vanquishing Ravana and conquering Lanka. The citizens of Ayodhya decorated the entire city with the earthen lamps and illuminated it like never before.



Winter's on its way! For this part of the world, Diwali announces the arrival of Winter. The temperature dips significantly in the days following Diwali. So this long weekend can be used to pull out blankets and sweaters and air them for use.

Diwali goes Global: Saw this news regarding US President Barack Obama celebrating Diwali at the White House.


By the way: The Book Giveaway Contest will close tomorrow, do post your thoughts, I will announce the winner(s) on Monday!

Monday, August 17, 2009

The Debate

The following story from the Mahabharata is taken from the novel Show Business by Dr. Shashi Tharoor.

Ashok Banjara, the superhero of Hindi cinema, at the peak of his fame suddenly decides to take a turn in his career and plunges into politics, to follow the path of his Father, though not exactly the way his Father wanted. Acting upon his brother Ashwin's advice, Ashok visits a Guru in his ashram, to seek his blessings prior to the upcoming elections. The following excerpt is from the Guru's address to his followers:


"... I shall conclude this discourse with a story from the Mahabharata - a debate, shall we say, amongst the five Pandava brothers, the "heroes", if you must, of the great epic. The topic they were debating was a typically Hindu question of hierarchies: which, they argued, was the highest of human pursuits, - kama, pleasure, artha, wealth, or dharma, righteousness? Their uncle and counsellor Vidura thought the matter was self-evident: the answer was obviously dharma. Arjuna, the most intelligent of the Pandavas, was not so sure: he put artha first, seeing pleasure and righteousness as merely two adjuncts of wealth. (He would obviously have made a very successful merchant banker today.) Bhima, the glutton and strongman, disagreed. In his view, the satisfaction of desire, in other words, kama, was obviously man's first duty, since without the desire to achieve, any achievement would be impossible. The twin brothers Nakul and Sahadev wanted to have it both ways: man, they declared, should go for all three - first pursue righteousness, then wealth, and lastly pleasure. (I am beginning to think they had a point there, but not necessarily in that order.) Finally, the oldest brother, Yudhishtira, paragon of virtue, surveyed the options and sadly rejected all of them. The only thing for a man to do, he concluded, was to sidestep the debate altogether, and submit himself to Fate."

Wednesday, August 5, 2009

Raksha Bandhan

Today is Raksha Bandhan, the festival that celebrates brother-sister love.



The following text is borrowed from today's Times of India:

Legend has it that when Krishna was injured with a cut on his hand, Draupadi, the Pandavas' wife, dressed his wound by wrapping a strip of her sari around it. Krishna, touched by her concern for his well-being, swore to repay the debt by protecting her.
Over the years, the spirit of rakhi spread with other stories further emphasizing the importance of the bond. By tying a rakhi, a sister promises to pray for her brother's well-being and he, in return, promises to protect her.



More stories from the legends, regarding Rakhi can be found in this site.
Picture of Rakhi (above) saved from the Internet.

Thursday, July 30, 2009

Karna and Parashuram

The greatest epics of the Indian soil, the Ramayana and the Mahabharata, have been placed in this world with a purpose (well, several purposes). Each scene, each action, is a lesson to those who wish to learn. If you have heard the stories at least once, they have this ability to stay in your mind and emerge at a seemingly insignificant time.

One of the stories that I find quite appealing is Karna's encounter with Parashuram to acquire a skill that no Kshattriya could learn, that would make him one of the most powerful of them all. However he had to tell a lie to gain his end, and, when Parashuram came to know of it, was punished.

The following text was copied from this site:



Karna was keen to acquire the Brahmastra mantra from the great teacher Parashuram. However, he knew that Parashuram gave instructions to Brahmins (the priestly tribe) only. So he disguised as a Brahmin and beseeched Parashuram to accept him as a shishya(disciple). Parashuram accepted him as such and started giving him instructions. One day when Parashuram was resting with his head in Karnas lap, it so happened that a bee stung Karna on the lower portion of his thigh. It was very painful and he started bleeding. However, fearing that if he moved his legs, he would awaken Parashuram, he did not move at all and continued to suffer. When Parashuram woke up, he saw Karna bleeding. He asked, Son, tell me truthfully who you are? A Brahmin cannot suffer so much physical pain. Only a kshattriya (the warrior tribe) can endure so much discomfort. Karna was obliged to disclose his identity. Parashuram was greatly annoyed because he was a sworn enemy of Kshattriyas. He therefore cursed Karna that as he had learnt through deceit, he shall forget the vidya (skill) which Parashuram had taught him, at a crucial juncture.
...

Parashuram's curse was to prove Karna's undoing. At the Kurukshetra battle, when face to face with Arjuna, Karna forgot the Brahmastra mantra taught to him by Parshuram. The wheels of his chariot sank in soft earth and he was immobilised. At that time, Arjuna defeated him.


Tuesday, July 7, 2009

The Force of Habit

I borrow the following text from Mahabharata - or one of its interpretations in the Internet.

"Never let Arjuna eat in the dark,'' Drona told the palace cook.

Yet one night, as Arjuna was having supper, the wind blew out the lamp in Arjuna's tent. Arjuna found himself eating, his hand going to his mouth with habitual skill. Arjuna realized that if his hand could find his mouth in the dark, it should be able to control an arrow even when he couldn't see it.

Monday, May 4, 2009

From the Ramayana

Due to some reason or the other, the google search I did some days ago was on Sita's plea to her Mother (Earth) to prove her purity, when wrongly accused of faithlessness by her husband Rama. Mother Earth opened up below her feet and took her away with her.

There are times when you wish something similar would happen (that the Earth would open up and swallow you) and you can escape, away from all the unfair things in life, not having to make decisions that are sometimes painful, sometimes forced against your will. However, we are all meant to endure and face fairness and unfairness, right and wrong, very often finding satisfaction, strength and pride at the end of it all that we faced it and came out stronger than ever. Every such situation is a stepping stone to the next, there is a series of them waiting for us.

At the lowest periods of one's life, one hears advices like "don't be emotional", "don't be negative", "don't be tensed"... However i am an advocate of being emotional, being negative and being tensed. Because all these so-called negatives exist so that we can overcome them and find our positives.
There are no strengths without realising one's weaknesses.
There is no courage without feeling and overcoming fear.


Now, here is the snippet of the story of Sita I have mentioned above. You can check out the link if you wish to read more.

From the story of Sita and Rama : Ramayana

Sita stood in silence, her eyes transfixed on the ground without blinking. With folded hands she said, "If Rama has always been foremost in my heart, then may my Mother Earth (Bhumi) herself deliver me. If I have been only true to him, wholly, mind, body and soul, then may my Mother Earth deliver me. If I have loved none but him, then let my Mother Earth deliver me."

As she spoke, the earth rumbled, shook and cracked open where Sita stood. Srimati Bhumi devi (Mother Earth personified) then appeared, seated on a throne of incredible natural earthly opulence, surrounded by 'nagas' (snakes), and she invited Sita to take her seat along side her.

Sita, entrusting her children to Valmiki, ascended the throne supported by 'nagas' adorned with fiery eyes and jewels on their heads. There, seated beside her mother Bhumi, Sita disappeared from sight. The earth closed up leaving not even so much as a furrow on the surface as though nothing had happened.